Victims of Nationalism: Imagined Borders and Everyday Suffering in Palestine and Bosnia

Hamur Tipi:
2. Hamur
Stok Kodu:
9786255613813
Boyut:
13,5 x 21
Sayfa Sayısı:
94
Baskı:
1
Basım Tarihi:
2026
Kapak Türü:
İnce Kapak
Dili:
İngilizce
%28 indirimli
250,00TL
180,00TL
Taksitli fiyat: 1 x 180,00TL
Tedarikçi Stoğu 999 Adet
9786255613813
1082086
Victims of Nationalism: Imagined Borders and Everyday Suffering in Palestine and Bosnia
Victims of Nationalism: Imagined Borders and Everyday Suffering in Palestine and Bosnia
180.00

"History has a way of turning peoples who have endured the same suffering into strangers -and sometimes enemies- of one another.
A lemon tree uprooted from its soil, or a Sevdalinka echoing as a song of longing, reminds us that pain, when acknowledged, can unite, but when denied, becomes an inheritance of violence.
Those who once bore the weight of exclusion and discrimination often reproduce the very injustices inflicted upon them, despite shared memories, landscapes, and cultural bonds.
In such moments, nationalism ceases to be a source of belonging and emerges instead as an artificial instrument that fractures humanity.
By bringing historical experience into dialogue with narrative representation, this work argues that the possibility of coexistence does not arise from mere tolerance of the other, but from recognizing the other as fully human."

(Tanıtım Bülteninden)

"History has a way of turning peoples who have endured the same suffering into strangers -and sometimes enemies- of one another.
A lemon tree uprooted from its soil, or a Sevdalinka echoing as a song of longing, reminds us that pain, when acknowledged, can unite, but when denied, becomes an inheritance of violence.
Those who once bore the weight of exclusion and discrimination often reproduce the very injustices inflicted upon them, despite shared memories, landscapes, and cultural bonds.
In such moments, nationalism ceases to be a source of belonging and emerges instead as an artificial instrument that fractures humanity.
By bringing historical experience into dialogue with narrative representation, this work argues that the possibility of coexistence does not arise from mere tolerance of the other, but from recognizing the other as fully human."

(Tanıtım Bülteninden)

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